Available courses

For most of our history, Americans have been encouraged to think of themselves as a nation of self-made, “rugged individuals”—as a people who are defined by their strivings and inexorable success. But what about those who don’t succeed, or who disagree with its popular definition? In this class, we will be reading American literature against the grain, exploring the narrative of self-making against the categories of loss, of the loser, and of the stories Americans have woven out of these darker strands. Starting with a selection of classic fictions of success dating back to the 18th century, we will look at a series of novels, poems, stories and films that build upon or challenge the narrative of economic individualism. To what degree has American success been defined by financial success or failure? What other measures of success are available? Who is a “loser,” and to what degree has America been defined by its losers? 

Dr. Christine Holbo, Fall 2014, Tu-Th 10:30 , LL 150

Description: For most of our history, Americans have been encouraged to think of themselves as a nation of self-made, "rugged individuals”--as a people who are defined by their strivings and inexorable success. But what about those who don't succeed, or who disagree with its popular definition? In this class, we will be reading American literature against the grain, exploring the narrative of self-making against the categories of loss, of the loser, and of the stories Americans have woven out of these darker strands. Starting with a selection of classic fictions of success dating back to the 18th century, we will look at a series of novels, poems, stories and films that build upon or challenge the narrative of economic individualism. To what degree has American success been defined by financial success or failure? What other measures of success are available? Who is a "loser,” and to what degree has America been defined by its losers? 

For most of our history, Americans have been encouraged to think of themselves as a nation of self-made, “rugged individuals”—as a people who are defined by their strivings and inexorable success. But what about those who don’t succeed, or who disagree with its popular definition? In this class, we will be reading American literature against the grain, exploring the narrative of self-making against the categories of loss, of the loser, and of the stories Americans have woven out of these darker strands. Starting with a selection of classic fictions of success dating back to the 18th century, we will look at a series of novels, poems, stories and films that build upon or challenge the narrative of economic individualism. To what degree has American success been defined by financial success or failure? What other measures of success are available? Who is a “loser,” and to what degree has America been defined by its losers? 

In the nineteenth century, the French novel above all others set the standard for the genre as high art and social critique. This course examines American writers’ self-definition in relation to the French novel, asking how Americans developed a novel of their own and what they learned from the naughty, refined, imperial, revolutionary, ironic and moralistic French. How did the French novel teach lessons in luxury and misery, social ambition and social solidarity to their sister republic? How did American writers map the landscape of French provincial and metropolitan life onto the spaces of American possibility—those of the frontier, the salon, the bedroom, the ocean voyage, and the newspaper? Comparing three classic French novels to three classic American novels, we will discuss the ways American writers imitated, challenged, recast or rejected the themes and narratives of the French tradition. We will also consider the ways French writers imagined their own national experience in relation to America and other “exotic” spaces. 

The years between 1890 and 1910 brought much more than a mere generational transition in American literature. The decades that saw the rise of modernism also witnessed a vast expansion of the popular literary marketplace and the emergence of multi-ethnic literary canons, including African-American literature, Native American literature, and Jewish-American literature, among others. Economic turbulence inspired new waves of socially engaged fiction; young writers expressed their indifference to any and all social responsibility by playing along the line between the work of art and the art of the joke. This class will consider these movements separately and together, asking how their close proximity can help us rethink the standard histories of twentieth century literature. Topics for discussion will include: premodernism, proto-modernism, mass-market literature, “dinky” magazines, multi-ethnic literatures, the avant-garde, the purple cow, the yellow brick road, realism, naturalism, impressionism, decadence, utopianism and American humor.

Literary realism, which dominated American literature between the Civil War and the First World War, was defined by the ambition to represent the realities of an increasingly complex economic and social order. But what does it mean to “represent reality” by means of fiction? In this course, we will consider how the challenge of translating “real life” into literature structured American realism from the antebellum triumph of Harriet Beecher Stowe’s Uncle Tom’s Cabin to the experimental writings of Gertrude Stein. We will explore the different ways in which writers of the period defined “reality”  as well as the ways in which these visions of the real inspired new forms of literary art. Novelists sought the real in the harsh facts of an objective social order, in the depths of the individual psyche, in human relationships, in the differing worlds of work and home, of men and women, and in the experience of children. They imitated and drew upon the work of journalists, sociologists, and historians, but they also explored the idea that imaginative fiction was the most appropriate means of representing and understanding the complexity of modern society. An introduction to the major writers and texts of the late nineteenth century American literary canon, this course also introduces students to the documentary impulse that has remained a major wellspring of twentieth and twenty-first century fiction.

In the past twenty years, with the decline of “grand theory”—Marxism, the linguistic turn, Freudianism—literary critics have increasingly turned toward analysis of the dispositions of the self and the institutions of liberal society. This course offers an introduction to two major currents in contemporary literary theory: first, theories of the public sphere; and second, “affect studies,” or analyses of the emotions. These two traditions of theory will be introduced through readings across American literature from the 18th through the early 20th centuries. A survey of American literature in the mode of counterhistory, this course reexamines major works of American literature in terms of the history of American debates over the relation between private feelings and public life. Topics covered include: the discovery of emotion within philosophical and religious discourses in eighteenth century Europe and America; the role played by the concept of sympathy in framing Early American political theory and in articulating notions of human rights; the invention of modern childhood; the class and gender dynamics of emotion in revolutionary and antebellum America, particularly in shaping the abolitionist movement; the challenge of Darwinian and behaviorist theories in the late nineteenth century; and the problem of the emotions in modernist aesthetics. We will ask such questions as: What place should emotions occupy in public life? To what degree can the emotions be used as guides in developing a humane public life and in orienting a national agenda? What is the relation between truth and feeling, or between feeling and “aesthetics”?